Brigid's Hearth

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SOME THOUGHTS ON

WICA, WICCA, WITCHCRAFT,

AND OTHER SUCH NOMENCLATURE

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Merry Meet!

I bet you thought clicking on that link was going to take you to a page with information on Wicca. Well, you'll get there soon enough, but I just had to take this opportunity to talk at you a little bit first.

 

Wica....Wicca....Witchcraft

The Craft....The Craft of the Wise.....Traditional Craft..

Tradition.....

Traditional Witchcraft.....Traditional Wicca...

Feminist Wicca.....Dianic Wicca...

Gardnerian Wicca .....Alexandrian Wicca...

Eclectic Wicca...

 

What’s in a word? What’s in a name? Does a rose by any other name "smell as sweet?"  More to the point, would it still be a rose?

I’ve been involved in paganism since 1974, receiving my training in 1975, and Gardnerian initiation in 1976, and I‘ve seen a lot in my day. I’ve seen things come and go; I’ve seen change and development; and I’ve seen paganism grow - and grow explosively - through the many years. I’ve watched the rise of Goddess Spirtuality and Feminist Wicca. I’ve watched as what I was first introduced to as ‘Witchcraft’ became Wicca; and now, I watch as the two are being split apart as if they were - and always had been -  two completely separate and unrelated things.

I’ve watched the incredible proliferation of Witchcraft and Pagan Traditions take place over the years, thus standing the true meaning of the word "tradition" on its head, I might add. I’ve watched the resurgence of Druidry, the emergence of Celtic Shamans, Faery Shamans, Faery Traditions, Italian Strega Traditions, Norse Traditions, Asatru and Odinists, and many other forms of earth-based spirituality as they have arrived on the public scene.

Oh, and let’s not forget the latest bunch to show up: the Hereditaries! Everyone has a grandma who left them some old secrets, I guess.   I’ve heard it said that Wicca is strictly a ‘Lunar and Feminine’ path, while Druidry is a ‘Solar and Masculine’ path - and other such simplistic nonsense and attempts at separation and redefinition.  Once, I even had a prospective student express great surprise that I accepted and trained men in my Wiccan coven.

And I’ve watched Witchcraft grow from a rather small movement, with a small number of "loosely- defined-but-generally-agreed-upon" set of beliefs, into a huge movement with a sort of free-for-all "anything goes" mass of beliefs and opinions, based loosely upon the idea of the Goddess and honoring nature, frequently, with very political overtones.

Paradoxically, at the same time - and most likely in an effort to balance the above phenomenon - I've watched as many pagan traditions busily rigidified and codified their beliefs into forms that might almost be classifed as dogmatic.

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Please understand that what I say here is from my personal perspective and experiences. I’m not writing an historical thesis, trying to argue with anyone’s pet theories or versions of history, or - most importantly - I am not trying insult anyone’s spiritual path. These are MY thoughts, from what have been MY experiences - what I have seen and lived through these many years. If you happened to have  lived through that era, your mileage may vary.

When I think back to what we believed about our Craft in those days, I recall that the groups - at least those in which I found myself - did NOT believe that our Craft had been passed down, unchanged, and in unbroken lineage, from the "Stone Age," a charge occasionally leveled at Traditional Witches and   Wiccans these days. We felt that Gerald Gardner had been exposed to some very old practices and materials of a spiritual path, or religion, that he felt was fast fading into oblivion, and in his determination to change that fact, he worked with what he had been given, added things, changed things, and rewrote things in order to revitalize it. We wondered a great deal about the source of the material in our Book of Shadows - what were the old parts, what were the new - and made efforts to track things back to their origins. We also were very interested in researching the old pagan myths and religions wherein we felt our roots lay, in order to create new rituals, because we realized that things that don’t grow, die.

In the course of that research, which many pagans besides those in our group were carrying out, many folks were greatly inspired, and became interested in recreating those old pagan religions of their ancestors. Thus traditions like Asatru, Odinisim, Strega, various Faery Faiths, and many others  came into being - and the race for authenticity and validity was on, gaining momentum in a very short time, occasionally  accompanied, unfortunately, by attitudes of condescension and superiority.

deco-witch1.gif (4622 bytes)     In those days, we mostly just called ourselves witches, though some of us called ourselves wiccans, using the term which had been used by Gerald Gardner in his ground-breaking books of the early 1950's. Later on, the term wicca (and wiccan) began to be more widely used, since it sounded less - well - scarey, than "witch," loaded as the word "witch" had come to be with negative connotations. We thought Wicca, being a somewhat unique word, would convey less in the way of negative notions and imagery to the hearer than witch. Better for the PR. But we had no intention of abandoning the word witch, though we were very keen to clear up all the centuries of misunderstanding around what we felt to be its misuse. We were keen to reclaim it, and to have our religion recognized as a valid and legitimate one.

This is not the place to get into a discussion of the etymology of either of these words, or who brought them into modern usage, or where they may have gotten them and when. That information is easily found elsewhere, and is really not part of the points I am trying to make.

An especial focus of this work of clearing up misconceptions was about the supposed link between witchcraft and satanism. Through the years, lots of good pagan folk have spent much energy trying to dispel the notion of this link in the minds of the general public, and for good reason: Satan is the quintessential Christian "bad guy," and medieval witches were tortured, hung, and burned for supposedly consorting with him.  Now, generally speaking, modern witches don’t even BELIEVE in Satan, considering him a Christian fabrication, and not part of OUR religion. So, not desirous of invoking the fate of our medieval counterparts, it seemed an important thing - and a good place to start -  to separate the two in the minds of the general public. We also were very keen to disassociate ourselves with the current crop of somewhat flamboyant "bad boy" type Satanists, who seemed more interested in shock and notoriety than in magic and religion.

These days, however, one finds self-professed Satanists of a different stripe - apparently nice folks, who see things (and Satan) a different way, but have chosen to use this very charged word to describe their spiritual path....... So, in the interests of ecumenism, largess, and political correctness, I suppose we old-timers are supposed to ignore the fact that all the PR we’ve been trying to do the last 30 yrs is now outdated, and being undone.....Though the difference between nature worshipping witches & pagans and devil worshipping satanists is far from clear in the minds of the general public, as the recent rows over the Harry Potter books continue to demonstrate.

 

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One might ask why such a charged word as "witchcraft" was used in conjunction with our religion. The reason for this is related to the evolution of ideas that took place in the early to mid 1900's. The "short version" is, that according to the writings of anthropologist Margaret Murray, what the medieval Church persecuted as witchcraft was really the remnants of the ancient, nature-worshiping beliefs of our ancestors. Therefore, "witchcraft" was the Old Religion, the religion of our pre-Christian ancestors. This theory was picked up by many educated people of the day, including Gerald Gardner, who put it forth in his own books, and added the testimony of his own experiences of initiation into and work with a witches coven. The debate continues to rage as to the correctness of these theories.

I hear a lot of talk these days about the difference between Wicca and Witchcraft, and about the difference between Wicca and Druidry, about the differences between Wicca and just about anything else, as if those talking were worried someone might associate them with some "old-fashioned" kind of thing. I hear lots of people, creating lots of definitions, and stressing - often in sanctimonious, archly superior tones - their differences, rather than similarities. I hear people creating ‘The Definitive Definition,’ or ‘The Definitive Book of Shadows,’ and other such silliness.   deco-ivypentacleleft.gif (2706 bytes)

I suppose it’s a rather human need, this desperate attempt to define and name oneself. I suppose it’s a part of the work of figuring out who we are as unique individual selves, or even who we are as members of a group within society........And part of this usually involves figuring out who or what we are not.

But the flip side of this attempt to define and name The Self is that it creates separation and factionalism.  I wish that people would realize how an over emphasis on this kind of thinking not only creates the above mentioned separation and factionalism, but constitutes a real and true distraction to whatever spiritual path we are professing to follow.....

And when we are so busy distracting ourselves with achieving the perfect definition, we miss The Point.........

The Point being....

It isn’t what name we call ourselves, or even what we believe that is important; it is how we live our lives. Why is it that we get so wrapped up in names and definitions, in labels and identities, in tools and paraphernalia, that we become distracted from what our spirituality is really all about? As "Pagans," as  "Witches/Wiccans/Pagans/Druids/Shamans/Fill in the Blanks," we profess to follow an Earth Religion, a Nature Religion, one that honors and serves the Divine as manifest in and through the physical plane (i.e. matter, the Earth) . So how is Nature served, how are God and Goddess served, how is Life’s Hearth Fire served, if we spend our time arguing what to call ourselves, or about whose definition is correct, whose grandmother got here first, or whose tradition is older, more "correct" (academically, historically, or otherwise) and therefore more pure, more true, more "Holy" ...... rather than spending our time trying to create a balanced and harmonious relationship with all our relations on this beautiful, blessed planet?

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So although I’ve walked the path of Wicca/Witchcraft and Druidry these many years, as the years go on, I find myself more and more loathe to identify myself as ‘A Wiccan,’ ‘A Witch,’ ‘A Druid,’ or anything else. I am a woman of the Earth, a mixed blood, whose ancestors come from both Europe and North America, who is trying to walk in balance, and lead a good life.....I caretake the Hearthfires of Life.  By my deeds you will know me....

Blessed Be

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Now that I've finished my rant, you can go on to the next page, for some thoughts on Wicca by pagan author, Ed Fitch 

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